Wednesday, March 20, 2019
Essay on Verbal and Situational Irony in The Pardonerââ¬â¢s Tale of Chaucer
The excusers humbugUse of Verbal and Situational Irony In The excusers Tale, Geoffrey Chaucer masterfully frames an informal homily. Through the use of verbal and situational irony, Chaucer is able to accentuate the incorrupt casingistics of the Pardoner. The essence of the story is exemplified by the blatant discrepancy between the character of the storyteller and the message of his story. By analyzing this contrast, the reader can place himself in the mind of the Pardoner in order to account for his psychology. In the Prologue of the tale, the Pardoner clearly admits that he preaches for nothing but for the greed of gain. His sermons revolve approximately the biblical idea that the love of money is the root of all detestation (1 Timothy 610). Ironically, however, the Pardoner condemns the very same vice that he lives by, as he procl uses avarice is the theme that I employ in all my sermons, to make the people free in giving pennies in particular to me. Thus, covetousness is both the substance of his sermons as well as the mechanism upon which he thrives. He clearly states that repentance is not the central aim of his preaching, by mentioning my mind is fixed on what I stand to earn and not upon correcting sin. Rather, his foremost intention is to acquire as umteen shillings as he can in exchange for his meaningless pardons. In this regard, one can argue that although the Pardoner is evil, he is not a dissembler. His psychology is clearly not guided by hypocrisy because he does not conceal his intentions under false pretences. Chaucer clouds the genuine nature of the Pardoners psychology in ambiguity. Upon r... ...nations of his thought processes, it is clear that the Pardoner does not practice what he preaches. It is ambiguous, however, as to whether the Pardoner believes what he preaches, but unsloped doesnt follow his preaches or whether he doesnt believe what he preaches at all. It is evident, though, that the Pardoner has an astute mind. He is highly effective in what he does. Although he exploits the church for his own personal designs, he succeeds at obtaining that which he pursues. The efficacy of his strategy is confirmed by Chaucers exposition of the Pardoner as being a noble ecclesiastic and as being unmatched in his trade . Thus amidst all of his flatteries, in that location exists a spark of genius that complements his minimal level of ethics. This intellectual goody is the riverbed from which all of the products of his mind flow.
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