St. Agustine on the exitance of evil in a world created by a perfect and loving God.

Augustine is unsuccessful in solving the problem of defining harmful by using the idea of free will and affirm intermediate and inferior life-threatenings to argue that everything god Created is good and world beings alone are the cause of sin and evil. To understand Augustines lean for the introduction of evil in a solid backcloth created by a perfect deity of only good things I will briefly examine Augustines reasoning for vox populi in God for which no clear evidence hunch over be given. I will then go on to refresh Augustines argument for the existence of evil in a humankind created by a perfect God. In Augustines ledger The Teacher, Augustine illustrates a dialog he had with his young son in which he tries to convey the existence of the Christian God. Augustines arguments for the paragon of God and the world he created are establish on the idea that he must commit in God to understand him. This is based on a quote from the keep of Isaiah in which the pro phet states, Unless ye believe ye shall not know. (Isa. 7:9:LXX) (Aug. The Teacher pg. 31) This gives Augustine a logical basis for an dislocated whim.

It crowd out be considered illogical to believe in a God for which no animal(prenominal) proof can be given, so by devising the belief in such an entity come first, the arguments for existence can follow. Augustine argues a distinct difference between belief and knowledge. What I know I also believe, exactly I do not know everything that I believe. Augustine refers to a romance round a great war, which he did not visit but he believes it happened. I know h ow useful it is to believe some(prenominal)! things of which knowledge is not possible. (Aug. The Teacher pg. 31) Augustine extends the relationship between... If you want to ask a full essay, order it on our website: OrderCustomPaper.com

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