As political science grows, he says, it builds a constituency that will continue to vote for larger government: all whom it employs, all whom it supports by grants and Federal aid. State and local anaesthetic anesthetic governments have also grown, but this has not dispersed power, because their festering has been fueled by Federal m peerlessy. He also claims that large government promotes dishonesty, because many people who argon honest on a small scale will have intercourse the government whenever they can. (One may comment that, despite public jokes, only a tiny percentage of people purposely attempt to cheat on their taxes or anything else; most IRS audits show that people are honest.) Finally, investments come to be ruled by political sooner than economic considerations. Overall, one can comment that Professor McKenzie seems not to have read ab break the condition that free-enterprise capitalism had gotten the U.S. into by about the year 1900.
y Steels Commager argues an opposing viewpoint. He believes that the States has a powerful government, not a big government, and that the most important event in American history is that there is a causal connection between the enlarging and deepening of freedom in America and the growth of a strong government. He accuses Ronald Reagan of claiming that America has a Big Government, and others of uncritically accepting this claim. But he points to what a big government is elsewhere, mentioning that a big government is one that controls all forms of transportation, banks, utilities, communication, natural resources, all institutions of higher learning, all opera companies and orchestras, all medical services, and most social services and housing.

Further, this is not in totalitarian countries, but in other democracies in Europe and throughout the world. Compared to theirs, America's government is quite modest and restrained.
The quarter essay in the debate is by Alan Pifer, President of the Carnegie Foundation, which was founded by one of the "robber barons" of the late ordinal century so that his wealth could be used to actually benefit the American people. He argues that the Jeffersonian view of the government initially prevailed, so that, save for the era of the Civil War, America drifted until the end of the nineteenth century in a milieu of laissaz-faire and Social Darwinism, verbalism that these two philosophies were sanctified into something close to a religion by the professional and propertied classes and invested with a range of allegedly clean-living and ethical qualities that could excuse even the most callous rationalise of the rights of others or the suffering of the underprivileged. (One may note that Professor McKenzie and Mr. stretch apparently still belong to this religion.)
He further points out that critics of centralization these days are usually operating with a political agenda, not a genuine love for local government. Many are advocates of States
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